Intuitions and Perceptions: An Evaluation of Evidential Weight in Epistemology

By Ahmed Elsayyad, Johns Hopkins University This paper was presented at Prometheus’ 2014 Mid-Atlantic Philosophy Conference. I. Background Intuitions are quick and ready insights without any apparent rational thought. There has been debate among the philosophical community on whether intuitions can be used as reliable evidence in answering questions in epistemology. Studies have shown that intuitions can vary by factors such ethnicity and gender. If intuitions can vary by such factors, can we still say intuitions can be used as reliable evidence for philosophical arguments? Some argue that the psychological sources of intuition render it too error prone be used … Continue reading Intuitions and Perceptions: An Evaluation of Evidential Weight in Epistemology

A Minimalist Theory of Emotional Valence: A Response to Jesse Prinz

By Norah Hannel, Connecticut College This paper was presented at Prometheus’ 2014 Mid-Atlantic Philosophy Conference. By offering two counterarguments to Jesse Prinz’s explanation of valence, I will ultimately defend the view that valence depends on an emotion’s pleasantness and unpleasantness. In his book Gut Reactions: A Perceptual Theory of Emotion (2004), Prinz gives an overview of five possible valence theories that he refutes to then propose his own alternative. Before delineating them, however, I will proffer a clearer understanding of what valence consists in. To embark with a definition in mind, “the difference between positive and negative emotions is called … Continue reading A Minimalist Theory of Emotional Valence: A Response to Jesse Prinz

The Paradox of Ontologically Violent Resistance

By James Comotto, Washington College Introduction In Pedagogy of the Oppressed, Paulo Freire refers to “an unjust order that engenders violence in the oppressors, which in turn dehumanizes the oppressed.” (44) This violence is a sort of ontological violence because it “interferes with the individual’s ontological and historical vocation to be more fully human.” (Freire 44) In refusing to recognize the oppressed as self-affirmed beings, the oppressors perceive them as mere objects — things to be manipulated or ignored for one’s own sake. The acts of dehumanization resulting from this ontological violence enlist the oppressed in a struggle to resist. … Continue reading The Paradox of Ontologically Violent Resistance

Challenging Carel’s (2007) Phenomenological Account of Illness: What Physical Comedy May Tell Us About Defining Health and Illness

By Kaitlin Sibbald, The University of King’s College Introduction In this paper, I critically examine Havi Carel’s definitions of ‘health’ and ‘illness’ as explored in her article “Can I be Ill and Happy?”. Using analogous phenomenological accounts described in theories of comedy, I argue that Carel’s account is too limited to include all phenomenological experiences of health and illness and propose an adaptation to her definition to account for experiences she may neglect. In “Can I be Ill and Happy?”, Havi Carel argues that incorporating a phenomenological account into how we understand illness gives credence to the lived experience of … Continue reading Challenging Carel’s (2007) Phenomenological Account of Illness: What Physical Comedy May Tell Us About Defining Health and Illness

Virtue in an Unjust Society: Do We Need a Consequentialist Perspective to Flourish?

By Kaitlin Sibbald, The University of King’s College In this paper, I will examine the role of virtue in an unjust world. I will begin by giving a brief account of virtue theory, as described by Aristotle. Drawing on ideas from Lisa Tessman, I will subsequently argue that when society is unjust, acting virtuously may prevent people from cultivating virtuous traits, prevent even the most virtuous person from flourishing, and direct those who pursue virtue away from flourishing rather than towards it. Next, I will provide arguments from Tessman and Chris Frakes, who suggest that we may need to redefine … Continue reading Virtue in an Unjust Society: Do We Need a Consequentialist Perspective to Flourish?