The Liturgical and the Ethical in Lacoste and Kierkegaard

By: ALEXANDER GILMAN The relationship between the liturgical, defined by Jean-Yves Lacoste as “the logic that presides over the encounter between man and God writ large,” and the ethical is deeply ambiguous. Throughout Lacoste’s phenomenological work, Experience and the Absolute, the call of man and the world is set in contrast with the call of the Absolute. In this text Lacoste begins with the Heideggerian notion of our being as being-in-the world-toward-death and explores how a liturgical relationship with the absolute subverts, but also sublates, our being-in-the-world in favor of a being-toward-God. Without rejecting Heidegger’s fundamental ontology, Lacoste aims to … Continue reading The Liturgical and the Ethical in Lacoste and Kierkegaard

Therapy, Ethics, and Religiosity: The Necessity of Conversion Included in Wittgenstein’s Philosophical Therapy

By MICHAEL PUTNAM In Ludwig Wittgenstein’s Philosophical Investigations, he writes that the ideal philosopher “treats a question; like an illness” (PI 255). This move from treating a question as something to be answered to treating it as something to be cured might encapsulate the focus of the Investigations; it certainly sums up Wittgenstein’s approach to various problems relating to the philosophy of language, the philosophy of logic, and the philosophy of mind. In this sense, Wittgenstein considers his method therapeutic and concludes that philosophy should do nothing more than demonstrate how its own questions are rooted in mistake. But Wittgenstein … Continue reading Therapy, Ethics, and Religiosity: The Necessity of Conversion Included in Wittgenstein’s Philosophical Therapy